Founders Of New Religious Movements Codexery

Marie Laveau

Louisiana Creole Voodoo priestess, herbalist, and midwife.

Marie Catherine Laveau (September 10, 1801 – June 15, 1881) was a Louisiana Creole practitioner of Voodoo, a herbalist, and a midwife renowned in New Orleans. She is widely regarded as a prominent female religious leader and community activist, known for her work as a Voodoo priestess, healer, and entrepreneur. Her daughter, Marie Laveau II, also practiced rootwork, conjure, and various spiritual traditions.

born
September 10, 1801, New Orleans's French Quarter, Louisiana
died
June 15, 1881 (aged 79)
field
Voodoo practitioner, herbalist, midwife, entrepreneur
nationality
Louisiana Creole
known_for
Leading Voodoo in New Orleans, community activism, visiting prisoners, providing herbal remedies during the 1878 yellow fever epidemic

Lore & Background

Marie Catherine Laveau was born a free woman of color in New Orleans's French Quarter on September 10, 1801. Her mother, Marguerite D'Arcantel, was a free woman of African, European, and Native American ancestry. Her father was not identified on her baptismal record; possible candidates include Charles Laveau, son of a white Louisiana Creole politician, or a free man of color named Charles Laveaux. On August 4, 1819, she married Jacques Paris, a free man of color from Saint-Domingue. After his reported death, she entered a domestic partnership with Christophe Dominick Duminy de Glapion, with whom she had several children, though only two survived to adulthood.

Reader's Guide

Marie Laveau's significance lies in her role as a Voodoo queen and community leader in 19th-century New Orleans. She used her beauty parlor to gather information from wealthy patrons, enhancing her reputation as a clairvoyant. She provided herbal remedies and prayers during the 1878 yellow fever epidemic, visited prisoners, and sought pardons for those she favored. Her legacy is surrounded by legend, including the tradition of drawing three Xs on her tomb in Saint Louis Cemetery No. 1 to make a wish. Her work is discussed in Zora Neale Hurston's 1935 book 'Mules and Men.' After her death, her daughter Marie Laveau II may have assumed her role. The tomb was vandalized in 2013 with pink latex paint, which was later removed.

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